Western Literature to Dante

Bruce A. McMenomy, Ph.D. for Scholars Online
2019-20: Mondays, 1:00 p.m.- 2:30 p.m. Eastern Time
2019

September

9   16   23   30  

October

7   14   21   28  

November

4   11   18   25  

December

2   9   16  

2020

January

6   13   20   27  

February

3   10   17   24  

March

2   9   16   23   30  

April

13   20   27  

May

4   11   18   25  

Unit II: The Greek Epic

Week 9: Homer, concluded
ca. 800 B.C.

Pallas Athena. London, British Museum.
Pallas Athena. London, British Museum. Photograph, © Copyright, Bruce A. McMenomy, 2010.

For this week:

For some of this reading, you may need to recruit the help of your parents. The ideas Auerbach is getting across are not extremely difficult, but the writing is at a very high level, and there is a certain amount of subtlety.

I should also warn you — lest anyone be predisposed to take offense — that Auerbach was not writing as a Christian, and he may say some things that you cannot accept. That’s fine. Read it anyway. He was Jewish, but whether he was a practicing religious Jew, I don’t know. He is, in the long haul, reasonably sensitive to the claims of Christianity, for what it’s worth, and some of what he has to say about Augustine, Gregory of Tours, and Dante is quite illuminating. But for now, content yourselves with reading and understanding: we can discuss it, and any lingering issues surrounding the Odyssey, during class. Toward this end though, consider: what is the difference between what the author of Genesis is doing and what the author of the Odyssey is doing?